翻译《岳阳楼记》译字

《岳阳楼记》是中国唐代文学家范仲淹所作的一篇文学作品，下面是原文朗读和翻译：

岳阳楼记

先天下之忧而忧，后天下之乐而乐。

亲民爱物，庶几莫大焉，惟天下之至公，故夫唯天下之至公，独与天下为忧乐。

负俗恶物，何莫大焉，惟负俗恶物，独与俗为忧乐。

忧乐安生，好爵自天。惟忧乐可安生，而好爵自天。岳阳楼登临其上，而希人之忧乐。

先天下之忧而忧，后天下之乐而乐，哀谁能施之哉？

欲为仁者，先为其家，欲为其家者，先治其国，欲治其国者，先齐其家，欲齐其家者，先修其身，欲修其身者，先正其心，欲正其心者，先诚其意，欲诚其意者，先致其知，致知在格物。物格而后知至，知至而后意诚，意诚而后心正，心正而后身修，身修而后家齐，家齐而后国治，国治而后天下平。

自天神灵，自天为之。厚载金玉，速骑良马。 虽欣欣业业，不但我私，忧劳生物。物劳同归，百无一失。《岳阳楼记》中范仲淹表达了他对忧乐人生、仁义道德的思考，以及对国家家庭治理、个人修身的理念。

Translation:

The Record of Yueyang Tower

I worry for the world's troubles before the world worries, and delight in the world's joys after the world delights.

To love the people and cherish all things is the greatest virtue. Only when one is dedicated to the utmost public good can one share the world's worries and delights.

To bear the burden of worldly disdain is the most severe trial. Only when one bears the burden of worldly disdain can one share in the world's worries and delights.

Only when worries and delights are calm and natural can one enjoy honors bestowed by heaven. It is only through inner peace and balance between worries and delights that one may be blessed with honors from heaven. Ascending to the top of Yueyang Tower, one wishes to share the worries and delights of others.

I worry for the world's troubles before the world worries, and delight in the world's joys after the world delights. Who can bear it with sorrow?

To be kind, one must be kind to one's family first. To be kind to one's family, one must first govern the state. To govern the state, one must first bring order to one's family. To bring order to one's family, one must first cultivate oneself. To cultivate oneself, one must first rectify the mind. To rectify the mind, one must first embody sincerity of intention. To embrace sincerity of intention, one must first reach the ultimate knowledge, and ultimate knowledge lies in the investigation of things. The investigation of things precedes knowledge, knowledge precedes sincere intention, sincere intention precedes rectified mind, rectified mind precedes cultivated self, cultivated self precedes unified family, unified family precedes governed state, and the governed state leads to peace under heaven.

Heavenly spirits are selfproduced; they come from heaven. The weight of gold and jade, the speed of a good horse. Although engaged in bustling activities, it is not for personal gain, but to worry about the lives of others. When all things are nurtured, none are lost.

In "The Record of Yueyang Tower," Fan Zhongyan expresses his contemplation on the balance of sorrows and joys in life, the principles of benevolence and righteousness, and the governance of the state, family, and self.

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